Details

Truth


Truth

Engagements Across Philosophical Traditions
Blackwell Readings in Continental Philosophy 1. Aufl.

von: David Wood, José Medina

43,99 €

Verlag: Wiley-Blackwell
Format: PDF
Veröffentl.: 15.04.2008
ISBN/EAN: 9781405137881
Sprache: englisch
Anzahl Seiten: 392

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Beschreibungen

<p><b>Setting the stage with a selection of readings from important nineteenth century philosophers, this reader on truth puts in conversation some of the main philosophical figures from the twentieth century in the analytic, continental, and pragmatist traditions.</b></p> <ul> <li>Focuses on the value or normativity of truth through exposing the dialogues between different schools of thought</li> <li>Features philosophical figures from the twentieth century in the analytic, continental, and pragmatist traditions</li> <li>Topics addressed include the normative relation between truth and subjectivity, consensus, art, testimony, power, and critique</li> <li>Includes essays by Kierkegaard, Nietzsche, James, Heidegger, Merleau-Ponty, Wittgenstein, Levinas, Arendt, Foucault, Rorty, Davidson, Habermas, Derrida, and many others</li> </ul>
Preface. <p>Acknowledgments.</p> <p>General Introduction.</p> <p>Part I. The Value of Truth: “Revaluing our highest values”.</p> <p><i>Introduction.</i></p> <p>1. Friedrich Nietzsche On Truth and Lies in a Nonmoral Sense.</p> <p>2. William James Pragmatism’s Conception of Truth.</p> <p><i>Suggested</i> <i>Reading.</i></p> <p>Part II. Representation, Subjectivity, and Intersubjectivity.</p> <p><i>Introduction.</i></p> <p>3. Soren Kierkegaard Truth, Subjectivity and Communication.</p> <p>4. Ludwig Wittgenstein Remarks on Truth.</p> <p>5. Donald Davidson Truth and Meaning.</p> <p>6. Hilary Putnam The Face of Cognition.</p> <p><i>Suggested</i> <i>Reading.</i></p> <p>Part III. Truth, Consensus, and Transcendence.</p> <p><i>Introduction.</i></p> <p>7. Richard Rorty Representation, Social Practice, and Truth.</p> <p>8. Jurgen Habermas Richard Rorty’s Pragmatic Turn.</p> <p>9. John McDowell Towards Rehabilitating Objectivity.</p> <p>10. Paul Feyerabend Notes on Relativism.</p> <p><i>Suggested</i> <i>Reading.</i></p> <p>Part IV. Non-Propositional Truth: Language, Art and World.</p> <p><i>Introduction.</i></p> <p>11. Gianni Vattimo The Truth of Hermeneutics (<i>with additional remarks).</i></p> <p>12. Joseph Margolis Relativism and Cultural Relativity.</p> <p>13. Maurice Merleau-Ponty Perception and Truth (<i>with additional remarks).</i></p> <p>14. Jacques Derrida The End of the Book and the Beginning of Writing.</p> <p><i>Suggested</i> <i>Reading.</i></p> <p>Part V. Disclosure and Testimony.</p> <p><i>Introduction.</i></p> <p>15. Edmund Husserl Self-Evidence and Truth (<i>with additional remarks).</i></p> <p>16. Martin Heidegger On the Essence of Truth (<i>with additional remarks).</i></p> <p>17. Emmanuel Levinas Truth of Disclosure and Truth of Testimony.</p> <p>18. Catherine Z. Elgin Word Giving, Word Taking.</p> <p><i>Suggested</i> <i>Reading.</i></p> <p>Part VI. Truth and Power.</p> <p><i>Introduction.</i></p> <p>19. Hannah Arendt Truth in Politics.</p> <p>20. Michel Foucault The Discourse on Language (<i>with additional remarks).</i></p> <p>21. Linda Alcoff Reclaiming Truth.</p> <p><i>Suggested</i> <i>Reading.</i></p> <p><b>Part VII. A Supplement: Radicalizations of Truth.</b></p> <p>22. An essay perforated with short excerpts from Žižek, Butler, Irigaray, Baudrillard and Deleuze.</p> <p><i>Suggested</i> <i>Reading.</i></p> <p>Primary Sources.</p> <p><b>Index</b></p>
“There are no longer two dialogues – analytic and continental. It is all one now, and more complicated than ever. This collection is an indispensable point of entry to the new conversations.” <i>Barry Allen, McMaster University</i><br /> <p><br /> </p> <p>“It is virtually impossible to imagine a more useful collection of texts on this thorny philosophical topic. There is no pretense that herein lies the truth about truth, but there is the realization of a set of complex issues illuminated from radically diverse, yet often surprisingly overlapping, perspectives.” <i>Vincent Colapietro, Pennsylvania State University</i></p>
<p><b>José Medina</b> is Assistant Professor of Philosophy at Vanderbilt University. He is author of <i>Speaking from Elsewhere: A New Contextualist Perspective on Meaning, Identity, and Discursive Agency</i> (2005) and <i>The Unity of Wittgenstein’s Philosophy</i> (2002).</p> <p><b>David Wood</b> is Professor of Philosophy at Vanderbilt University, and Honorary Professor at the University of Warwick. His previous books include <i>The Step Back: Ethics and Politics after Deconstruction</i> (2005), <i>Thinking After Heidegger</i> (Blackwell, 2002), <i>The Deconstruction of Time</i> (2001), <i>Derrida: A Critical Reader</i> (Blackwell, 1992), and <i>Philosophy at the Limit</i> (1990).</p>
<p>Setting the stage with selections from Nietzsche and James, this reader on truth puts in conversation some of the main philosophical figures from the twentieth century in the analytic, continental, and pragmatist traditions.</p> <p>The volume's central focus is the value or normativity of truth, explored by constructing dialogues between different schools of thought. Topics include the normative relation between truth and subjectivity, consensus, art, testimony, power, and critique. Authors include Kierkegaard, Heidegger, Merleau-Ponty, Wittgenstein, Levinas, Arendt, Putnam, Foucault, Rorty, Davidson, Habermas, McDowell, Alcoff, and Derrida.</p> <p>This volume not only captures the most distinctive aspects of the debates on truth in the twentieth century, but also advances the philosophical discussion of truth into the twenty-first.</p>
“There are no longer two dialogues – analytic and continental. It is all one now, and more complicated than ever. This collection is an indispensable point of entry to the new conversations.” <i>Barry Allen, McMaster University</i><br /> <p><br /> </p> <p>“It is virtually impossible to imagine a more useful collection of texts on this thorny philosophical topic. There is no pretense that herein lies the truth about truth, but there is the realization of a set of complex issues illuminated from radically diverse, yet often surprisingly overlapping, perspectives.” <i>Vincent Colapietro, Pennsylvania State University</i></p>

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