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Preface. <p>Source Acknowledgments.</p> <p><b>1 A Cry for Wisdom: Theology for the Twenty-first Century.</b></p> <p>From the Twentieth to the Twenty-first Century: Theological Abundance and Variety.</p> <p>Four Elements of Wise Creativity.</p> <p>Conclusion.</p> <p><b>2 Drama in Bible, Theology, and Life.</b></p> <p>The Bible: More Dramatic than Epic or Lyric.</p> <p>Gospel of John – Epic, Lyric, and above all Dramatic.</p> <p>Intensity and Extensity in the Ongoing Drama.</p> <p>Conclusion: Drama, Wise Theological Creativity, and an Unanswered Question.</p> <p><b>3 A Dramatic Code for Twenty-first Century Theology.</b></p> <p>Modern Secularity and the Health of the Public Sphere.</p> <p>A Drama-centered Account of Modernity.</p> <p>A Dramatic Code for Theology Today.</p> <p>Conclusion: Within and Beyond the Drama.</p> <p><b>4 Desire Above All.</b></p> <p>A Balanced Dynamic of Theological Moods.</p> <p>Between Closed Religion and Wide Open Religion.</p> <p>Theological Moods in Bible and Tradition.</p> <p>God-centered Moods: The Divine Passive.</p> <p><b>5 Belonging: Church, Collegiality, Conversation.</b></p> <p>Belonging to God and Each Other through Covenant.</p> <p>Theological Creativity in and for the Church.</p> <p>Learning and Teaching Together: Collegiality.</p> <p>Extended Belonging: Conversations.</p> <p>Intensive Belonging: Cohabitations, Collaborations, and Movements.</p> <p>Intimate Belonging: Friendships.</p> <p>Conclusion: Complex Belonging.</p> <p><b>6 Church and Society.</b></p> <p>First Case Study: Dietrich Bonhoeffer.</p> <p>Continuing This Drama.</p> <p>Contemporary Case: Theological Tasks for the Church in Democratic Civil Societies.</p> <p><b>7 Inter-Faith Blessing.</b></p> <p>A Jewish Blessing: <i>Dabru Emet</i>.</p> <p>A Muslim Blessing: <i>A Common Word</i>.</p> <p>Scriptural Reasoning as "First Inter-Faith Theology".</p> <p>Seeking Wisdom for Inter-Faith Engagement: A Muscat Manifesto.</p> <p>Civil Wisdom.</p> <p><b>8 New Theology and Religious Studies: Shaping, Teaching, and Funding a Field.</b></p> <p>What is New Theology and Religious Studies?</p> <p>A Framework for Creativity.</p> <p>Other Frameworks.</p> <p>Curriculum and Teachers.</p> <p>Funding.</p> <p>The Global Potential of New Theology and Religious Studies.</p> <p><b>9 Becoming a Theologian: The Apprentice.</b></p> <p>Disciple and Apprentice.</p> <p>Retrieval – A Receptive, Reading Self.</p> <p>Engagement – A Loved and Loving Self.</p> <p>Thinking – An Imaginative, Discerning Self.</p> <p>Communication – A Witnessing, Poetic Self.</p> <p><b>10 The Bible: Creative Source of Theology.</b></p> <p>How the Bible Has Shaped This Manifesto.</p> <p>What Sort of Bible Reading is This?</p> <p>The Four Elements of Wise and Creative Theology in the Bible.</p> <p>A Biblical Hope for Twenty-first Century Theology.</p> <p>Notes and References.</p> <p>Index.</p>

<p>“In my opinion, this book’s readability is its greatest strength because here it comes closest to serving his purpose: to stimulate readers to seek wisdom and thereby assist them in shaping not only their personal lives but society.”  (<i>Studies in Religion</i>, 1 September 2013)</p> <p>“Thus far, the volume is of general interest, but there follows two more specialist chapters which cover academic teaching, curriculum shaping and funding and then the process of learning to be a theologian.”  (<i>Evangelical Quarterly</i>, 3 July 2012) </p> <p>“This thoughtful and encouraging book forms part of a new series addressing contemporary debates and controversies in the humanities and social sciences . . . The book deserves to be read prayerfully and I hope it will find its way into the hands of those training for ministry as well as parish clergy and congregationalleaders.”  (<i>Religion & Theology</i>, 1 August 2012)</p> <p>“Ford’s central achievement, then, is his insistence on a model of theology that bears witness to the unity, diversity, and vibrancy of twenty-first century Christianity.”  (<i>The Furrow</i>, 1 September 2012)</p> "The Future of Christian Theology is a book which is at once as bold and exciting as it is sensitive and wise. . . The book marks the very best of what that series might provide: written in exceptionally clear and accessible prose, it is nevertheless profound and deep. . . I cannot imagine any theologian or church person who would not find the reading of this book a beneficial enterprise. It is a must for all who care about the health of theology, the Church and - even more broadly - the world of which they are a part." (Theology, 1 November 2011) <p> </p> <p>"This book represents a mature summary of his academic and institutional vision." (Church Times, 23 September 2011)</p> <p>"Ford writes exegesis that does more than illustrate; it leads . . . It's really, really good . . . Few theologians writing today are better positioned to see where theology needs to stay the same and where it needs to change for a new century." (The Christian Century, 18 April 2011)</p> <p>"He also writes beautifully in a book that sparkles with insights and that is attentive to the diversity of settings and media in which theology is articulated. This work is eloquent, fluent and vibrant; it draws upon deep scholarship, carried lightly; it moves along at a brisk pace with an exhilarating tone, one that appreciates the rich variety within Christianity and it combines a serious concern for Christian integrity with a generous inclusivity towards and a desire to collaborate with and learn from people of other faiths." (Theological Book Review, 2011)</p> <p>"The Future of Christian Theology by Prof David Ford of Cambridge (Wiley-Blackwell, £50) is another feast of good things: a book to widen horizons and deepen spirituality . . .So, two splendid books to feed minds and hearts." (Methodist Recorder, 21 July 2011)</p> <p>"In the meantime, Ford's timely, stylish and passionate manifesto gives theologians plenty of work to be getting on with." (The Tablet, 23 April 2011)</p> <p> </p>

<b>David F. Ford</b> is Regius Professor of Divinity at the University of Cambridge. He is the author of numerous books, including <i>Christian Wisdom. Desiring God and Learning in Love</i> (2007), <i>The Shape of Living</i> (2002), <i>Theology: A Very Short Introduction</i> (2000) and <i>Self and Salvation: Being Transformed</i> (1999). He is also the Director of the Cambridge Inter-Faith Programme.

In <i>The Future of Christian Theology,</i> one of the world's leading theologians tackles the question of how we should think about Christian faith and practice today -- and especially tomorrow. With engaging clarity and great insight, the book explores the ways Christian theology in the twenty-first century can face the challenges of our complex religious and secular world in a way that is creative, empathetic, and wise. <p>Inspired by a passion for wisdom, noted Christian theologian David Ford seeks to answer some of the most thought-provoking questions in contemporary theological thinking and scholarship. After addressing the reasons why the past century has been one of the most fruitful in the history of Christian thought, Ford looks forward to explore some of the most important and generative ways to consider contemporary theological issues. Themes and topics covered include what makes for 'good theology,' the relationship of Christian theology to church, academy, society, and other faiths; and what it takes to become a theologian in today's world. At the heart of Ford's vision for theology is the God of love and wisdom who stretches minds, hearts, and imaginations by inviting people deeper into the drama of contemporary life and thought. Above all, this theology faces the challenges of -- and our responses to -- the cries of suffering, joy, fear, wonder, despair, desire, and more that pervade our world.</p>

"This is, quite simply, a wonderful book. It's vintage David Ford, yet all new - providing an ever deeper integration of themes which is profoundly creative and invites the reader to engage and make fresh connections. David Ford more successfully than any other theologian I know, bridges the concerns of the academy and those of the worshipping communities."<br /> —<b>Iain Torrance</b>, President of Princeton Theological Seminary <p>"David Ford's The Future of Christian Theology is a manifesto for a theology adequate to its new context in the twenty-first century. It's a bold, powerful and provocative vision."<br /> —<b>David H. Kelsey,</b> Weigle Professor Emeritus of Theology, Yale Divinity School</p>

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