Details

List of Figures vii <p>Notes on Contributors x</p> <p>Series Editor's Preface xiii</p> <p>Acknowledgments xv</p> <p>Map xvi</p> <p>1 Introduction 1<br /> <i>John Bodel and Saul M. Olyan</i></p> <p>2 Theorizing the Religion of Ancient Households and Families 5<br /> <i>Stanley K. Stowers</i></p> <p>3 Family Religion in Second Millennium West Asia (Mesopotamia, Emar, Nuzi) 20<br /> <i>Karel van der Toorn</i></p> <p>4 The Integration of Household and Community Religion in Ancient Syria 37<br /> <i>Daniel E. Fleming</i></p> <p>5 Family, Household, and Local Religion at Late Bronze Age Ugarit 60<br /> <i>Theodore J. Lewis</i></p> <p>6 Family Religion in Ancient Israel and its Surroundings 89<br /> <i>Rainer Albertz</i></p> <p>7 Family Religion in Israel and the Wider Levant of the First Millennium bce 113<br /> <i>Saul M. Olyan</i></p> <p>8 Household Religion, Family Religion, and Women's Religion in Ancient Israel 127<br /> <i>Susan Ackerman</i></p> <p>9 Ashdod and the Material Remains of Domestic Cults in the Philistine Coastal Plain 159<br /> <i>Rüdiger Schmitt</i></p> <p>10 Household Religion in Ancient Egypt 171<br /> <i>Robert K. Ritner</i></p> <p>11 Household and Domestic Religion in Ancient Egypt 197<br /> <i>Barbara S. Lesko</i></p> <p>12 Household Religion in Ancient Greece 210<br /> <i>Christopher A. Faraone</i></p> <p>13 Family Matters: Domestic Religion in Classical Greece 229<br /> <i>Deborah Boedeker</i></p> <p>14 Cicero's Minerva, <i>Penates</i>, and the Mother of the <i>Lares</i>: An Outline of Roman Domestic Religion 248<br /> <i>John Bodel</i></p> <p>15 Comparative Perspectives 276<br /> <i>John Bodel and Saul M. Olyan</i></p> <p>Bibliography 283</p> <p>Index 314</p>

<p>"While studies on the purpose and place of religion in ancient family life have been a topic of scholarly interest for some decades, this book is unique in both the scope of the papers presented and the underlying theoretical approaeh by which they are linked." (<i>Journal of World History</i>, December 2009)</p> <p>"The volume stands as a splendid landmark in opening up comparative discussion about family and domestic religion in the ancient world, and does so with an admirably wide-reaching geographical and chronological scope" (<i>New England Classics Journal</i>, August 2009)</p> <p>"This volume will find its place on the bookshelf of anyone looking for an authoritative treatment of religion and society in Mediterranean and West Asian antiquity." (<i>The Classical Journal,</i> August 2009)</p> <p>"As a collection of essays that provides insightful consideration of family or household religious life in many Near Eastern and classical cultures, it has the added benefit of offering a comparative perspective." (<i>Catholic Biblical Quarterly,</i> Spring 2009)</p> <p>"[I would] recommend the book as a worthy addition to the field of ancient religious studies and a good read for those interested in the subject." (<i>Scholia Reviews,</i> 2009)</p> <p>"The methodology of the volume is thus simultaneously contextual and comparative. An introductory essay provides a theorization of 'family,' 'household,' and 'religion' as analytical and comparative categories. A conclusion, written by the editors, offers comparative perspectives and suggests directions for future research. The individual essays provide excellent introductions to family religion in various historical periods, and would work well as introductory readings in undergraduate and graduate courses.... <b>Recommended.</b>" (<i>CHOICE</i>)</p> <p>"[The book] offers a counterpart to text-based religion - which equates to civic, public, state religion - by analysing religious rituals, locations and objects in setting governed more by collective memory than by rules." (<i>The Times Literary Supplement,</i> August 2008)</p>

<b>John Bodel</b> is Professor of Classics and History at Brown University. He writes about Roman social and cultural history, Latin epigraphy, and Latin literature of the Empire. His books include <i>Roman Brick Stamps in the Kelsey Museum</i> (1983), <i>Graveyards and Groves: A Study of the Lex Lucerina</i> (1994), <i>Epigraphic Evidence: Ancient History from Inscriptions</i> (editor, 2001), and <i>Dediche sacre nel mondo greco-romano: Diffusione, funzioni, tipologie</i> (edited with Mika Kajava, 2008). <p><b>Saul M. Olyan</b> is Samuel Ungerleider Jr. Professor of Judaic Studies and Professor of Religious Studies, Brown University. He is the author of <i>Asherah and the Cult of Yahweh in Israel</i> (1988), <i>A Thousand Thousands Served Him: Exegesis and the Naming of Angels in Ancient Judaism</i> (1993), <i>Rites and Rank: Hierarchy in Biblical Representations of Cult</i> (2000), <i>Biblical Mourning: Ritual and Social Dimensions</i> (2004), and <i>Disability in the Hebrew Bible: Interpreting Mental and Physical Differences</i> (2008).</p>

Traditional scholarship on religion in antiquity has favoured the study of national, regional, or municipal worship, overlooking the significant day-to-day rituals and beliefs that existed beyond the contexts of state-sponsored or civic temple cults. <i>Household and Family Religion in Antiquity: Contextual and Comparative Perspectives</i> is the first book to explore the religious dimensions of the family and the household in ancient Mediterranean and West Asian antiquity. <p>With an approach that is both contextual and comparative, essays examine domestic and familial religious practices in Egypt, Greece, Rome, Israel, Mesopotamia, Ugarit, Emar, and Philistia. Taking in a range of religious expression, from supplication of a household’s patron deities to contact with dead ancestors, <i>Household and Family Religion in Antiquity</i> advances our understanding of a distinct and widespread ancient religious phenomenon.</p>

<p>"This impressive volume constitutes an important contribution to the study of ancient religion and society. It fills a longstanding need for an authoritative overview of domestic religion, and does so in a way that is theoretically sophisticated and fully engaged with recent scholarship. This book will no doubt quickly prove to be an essential point of reference for all those interested in ancient society and ancient religion alike."<br />—<b>James B. Rives</b>, University of North Carolina at Chapel Hill</p>

GB