Details

<p>1 Music as Intimate and Social, Private and Public 1</p> <p>2 Feeling and Flourishing 11</p> <p>2.1 Music, Affect, Emotion 11</p> <p>2.2 Emotions, Narrative Play, and Music 14</p> <p>2.3 Human Flourishing, Aesthetic Experience, and Music 17</p> <p>2.4 Musical Flourishing Beyond Contemplative Cultivation 20</p> <p>2.5 Musical Aesthetics and Bodily Experience: Dancing 30</p> <p>2.6 Approaches to Music and Emotion in Everyday Life: Contributions and Limitations 35</p> <p>2.7 Problems of Self-realization in Modern Life and Their Relation to Music 42</p> <p>2.8 Competitive Individualism and Status Competition Through Music 48</p> <p>2.9 Review: Music’s Constrained Enrichment of Lives 53</p> <p>3 Love and Sex 57</p> <p>3.1 Sex and Love and Rock and Roll 57</p> <p>3.2 Two Approaches to Music, Sex, and Sexuality 58</p> <p>3.3 The Pop-Rock Divide and Rock’s Sexual Politics 61</p> <p>3.4 Post-War Pop’s Emotional Resources 65</p> <p>3.5 Sex and Love on the Dance Floor 68</p> <p>3.6 Critiques of Countercultural Sexual Freedom 71</p> <p>3.7 Sex and Love in Punk, Alternative Rock, and Metal 74</p> <p>3.8 Sexuality in Twenty-First-Century Pop 77</p> <p>3.9 Black Music and Racialized Sexuality 81</p> <p>4 Sociability and Place 84</p> <p>4.1 Ways of Being Together: Forms of Publicness 84</p> <p>4.2 Celebrations of Musical Participation and Their Limitations 87</p> <p>4.3 That Syncing Feeling 97</p> <p>4.4 Ordinary Sociability I: Singing Together 102</p> <p>4.5 Ordinary Sociability II: Dancing Together 109</p> <p>4.6 Playing Together: Amateur Musicians 112</p> <p>4.7 Theorizing Positive Musical Sociality 115</p> <p>4.8 Spectres of Capitalist Modernity Revisited: Class and Inequality 120</p> <p>4.9 Uneven Musical Development 123</p> <p>4.10 Elements of Thriving Musical Places 125</p> <p>4.11 Quality of Working Life of Professional Musicians 127</p> <p>5 Commonality and Cosmopolitanism 130</p> <p>5.1 Mediated Commonality in Modern Societies 130</p> <p>5.2 Aesthetic Experience and Aspirations to Commonality 131</p> <p>5.3 Redeeming Aesthetic Experience? 133</p> <p>5.4 Talk About Music, What It Tells Us, and What It Doesn’t 136</p> <p>5.5 Music, Politics, and Publicness 142</p> <p>5.6 Communities of Shared Taste? Subcultures, Scenes, and Fans 147</p> <p>5.7 Nations, Ethnicity, Cosmopolitanism 151</p> <p>5.8 Rock as Cosmopolitanism? 152</p> <p>5.9 Complexities of Music and Nation 155</p> <p>5.10 Strange Journeys: Working-Class and Ethnic Musics Become National Musics 157</p> <p>5.11 Sentimental Citizenship 162</p> <p>5.12 Music, the Nation, and the Popular 164</p> <p>5.13 Music of the African Diaspora: Life-Affirming Collectivity in Decline? 165</p> <p>5.14 A Critical Defense of Music 170</p> <p>Acknowledgments 172</p> <p>References 174</p> <p>Index 187</p>

<p>“Most notably the book is ambivalent about much of the promises claimed by the advocates of music’s transformative potential, but is never bleak, retaining a refreshing realism about the capacity of music to matter to people, publics and nations across the world.”  (<i>New Books In Critical Theory</i>, 19 June 2014)</p>

<b>David Hesmondhalgh</b> is Professor of Media and Music Industries at the University of Leeds. He is the author of <i>The Cultural Industries</i>, now in its third edition (2013) and co-author (with Sarah Baker) of a study of working life in three cultural industries, including music, <i>Creative Labour</i> (2011). He is also the editor or co-editor of various collections, including <i>Western Music and its Others</i> (with Georgina Born, 2000) and <i>Popular Music Studies</i> (with Keith Negus, 2002).

<p>“Many of us who love popular music call ourselves ‘poptimist’ these days without bothering to establish a theoretical framework that would make that catchy term meaningful. In this slim, lucid, infinitely deep book, David Hesmondhalgh offers a way into that process. His conclusions about music’s impact on our personal and social lives have already become essential to my own work, and any music scholar, critic, musician or fan will benefit from his calm, clear, uncompromising voice.”<br /> <b>Ann Powers</b>, Pop music critic, <i>National Public Radio</i></p> <p>“This is also about why freedom, solidarity and love matter. Hesmondhalgh’s wide-ranging and thought-provoking study sets the agenda for musicology’s latest affective turn.”<br /> <b>Martin Stokes</b>, <i>King’s College London</i></p> In what ways does music enrich the lives of people and of societies? What prevents it from doing so? In this carefully researched and insightful study, Hesmondhalgh examines the role of music in our lives, and how people forge connections with others through music. However, it also argues that music cannot remain unaffected by the inequalities that stain modern life. Through this critical defense of music, a variety of theories and approaches are brought together. In doing so, Hesmondhalgh provides a distinctive and valuable perspective on the general subject of music that builds on previous research from a variety of fields but also goes beyond them in instructive new ways. The result is a landmark study of the social value of music and an indispensable contribution to a variety of intersecting fields, written with enormous clarity, by a leading music scholar.

<p>"Many of us who love popular music call ourselves 'poptimist' these days without bothering to establish a theoretical framework that would make that catchy term meaningful. In this slim, lucid, infinitely deep book, David Hesmondhalgh offers a way into that process. His conclusions about music's impact on our personal and social lives have already become essential to my own work, and any music scholar, critic, musician or fan will benefit from his calm, clear, uncompromising voice."<br /> <i>Ann Powers, Pop Music Critic, National Public Radio</i></p> <p>"A terrific book: passionate, cogent, and best of all a strong defence of central role of aesthetic experience in fostering human flourishing and mutuality. A timely shot across the bows of new utilitarians in government and a much needed reminder to many in contemporary cultural and communication studies that analysis needs to have an ethical grounding."<br /> <i>Graham Murdock, Loughborough University</i><br /> <br /> “This is also about why freedom, solidarity and love matter. Hesmondhalgh's wide-ranging and thought-provoking study sets the agenda for musicology's latest affective turn.”<br /> <i>Martin Stokes, King's College London</i></p>

GB