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Introduction 1 <p><b>1 Natural Theology: Questions of Definition and Scope 6</b></p> <p>The Aim of This Work 8</p> <p>A Brief Genealogy of Natural Theology 11</p> <p>Natural Theology: Six Approaches 18</p> <p>The Natural Theology Project: Thick and Thin Descriptions 22</p> <p>In Defense of a “Christian” Natural Theology Project 25</p> <p>The Christian Accommodation of Classic Natural Theology 35</p> <p><b>2 Natural Theology and the Christian Imaginarium 41</b></p> <p>Sensorium and Imaginarium: Christianity and the Re-Imagination of Nature 42</p> <p>Modernity and the Suppression of the Imagination 47</p> <p>Metanoia: Seeing Things as They Really Are 50</p> <p>Imaginative Transformation: The Church as an Interpretive Community 55</p> <p>Theoria: Imaginative Beholding and Rational Dissection 57</p> <p>Nature as logikos: Reflections on the Doctrine of Creation 61</p> <p>Metaphors of Beauty and Order: Harmony and the Dance 66</p> <p><b>3 Text, Image, and Sign: On Framing the Natural World 69</b></p> <p>Natural Theology as a Habitus 69</p> <p>The Intellectual Challenge of the Ambiguity of the World 73</p> <p>Nature as a Text: Natural Theology and the Book of Nature 78</p> <p>Nature as Image: Natural Theology and Landscapes 87</p> <p>Nature as a Sign: Natural Theology and Semiotics 93</p> <p><b>4 Natural Theology: Contexts and Motivations 101</b></p> <p>The Importance of Cultural Location for Natural Theology 101</p> <p>A New Vocational Space: Natural Theology as a Religious Calling 105</p> <p>The Wasteland: Natural Theology and the Recovery of a Lost Nature 107</p> <p>Wonder and Mystery: Transcendent Experiences 110</p> <p>Re-Enchantment: Sustaining a Sense of Wonder 113</p> <p>The Rational Transparency of Nature and Faith 116</p> <p>Connectedness: The Human Longing for Coherence 120</p> <p>Meaning: Nature and Ultimate Questions 122</p> <p>Natural Theology as a “Natural” Quest 124</p> <p><b>5 Natural Theology: Some Concerns and Challenges 128</b></p> <p>Natural Theology: Improper and Redundant? 128</p> <p>Ontotheology? Natural Theology and Philosophical “First Principles” 133</p> <p>David Hume: The Intellectual Inadequacy of a Deist Natural Theology 135</p> <p>Charles Taylor: Natural Theology and the “Immanent Frame” 138</p> <p>Barth and Brunner: The Debate which Discredited Natural Theology? 144</p> <p>Fideism: Natural Theology as Self-Referential and Self-Justifying? 149</p> <p><b>6 The Promise of a Christian Natural Theology 154</b></p> <p>The Natural Sciences: Natural Theology and the Subversion of Scientism 156</p> <p>The Affective Imagination: Natural Theology and the Spirituality of Nature 163</p> <p>Boundaries and Trespass: Natural Theology and Systematic Theology 168</p> <p>Apologetics: Natural Theology and Public Engagement 173</p> <p>Conclusion 181</p> <p>Bibliography 184</p> <p>Index 240</p>

<p><b>Alister McGrath</b> is currently Andreas Idreos Professor of Science and Religion at the University of Oxford; he was previously Professor of Theology and Education at King’s College, London. He is regarded as one of the world’s leading Protestant theologians and is the author of some of the world’s most widely used theological textbooks, including the bestselling <i>Science and Religion</i> (Wiley-Blackwell, 2010), <i>Christianity</i> (Wiley-Blackwell, 2015), <i>Christian Theology</i> (Wiley-Blackwell, 2016), and <i>The Christian Theology Reader</i>, (5th edition, 2016). He is in constant demand as a speaker at conferences throughout the world, especially in Southeast Asia.</p>

<p>“Encounter this book with enormous respect.  In this remarkable text, McGrath is judicious, audacious, and perceptive.  Setting the entire project of Natural Theology in an historical context, he weaves together an account of natural theology that is innovative, powerful and intriguing.  Critics and advocates for Natural Theology alike will have their worldview changed as they encounter this remarkable argument.”<br /><b>Ian S. Markham, Dean and President of Virginia Theological Seminary</b></p> <p><br />"This theological book emerges from a deep and integrating vision of creation - the natural world appreciated through the Christian <i>imaginarium</i>. Composed in crystalline prose, McGrath explores the complexity of <i>theologia naturalis </i>in a way that is both insightful and erudite. He enriches the particularities of place with a spiritually always and only historically and culturally localised. In a time of global ecological concerns, this is a much needed labour. Christians <i>need</i> to engage these concerns, rooting them profoundly in a thick account of reality and what it is to be alive. There's a promise of transformation in doing this, and McGrath knows it. This book is an exciting testimony to the imaginative power behind that promised potential."<br /><b>Graham Ward, University of Oxford</b></p> <p><br />“In this game-changing book, Alister McGrath develops a thick theology of nature from a distinctly Christian point of view. He expertly tackles topics that are underexplored in traditional natural theology, such as the moral and aesthetic ambiguity of nature, emphasising the importance of both rational and imaginative ways of engaging with nature.” <br /><b>Helen de Cruz, Oxford Brookes University</b></p> <p> <br />“Being informed about natural theology is essential to any substantive understanding of the relationship of science and theology. The present book nicely sums up and carries further his indispensable contributions to the topic.”<br /><b>John F Haught, author of <i>Science and Faith: A New introduction</i></b></p> <p><b> <br /></b>“In contemporary theology, the project of natural theology has many opponents. In his latest book, Re-Imagining Nature, McGrath presents an ambitious vision for retrieving a holistic Christian understanding of natural theology that goes beyond the rationalistic proofs of God’s existence of the 19th century. By stressing the imaginative powers of human beings and not just rational ones, McGrath defends a thick and contextual but at the same time traditional model of Christian natural theology as a way of seeing the world. A stellar addition to the contemporary literature on natural theology.” <br /><b>Aku Visala, University of Helsinki</b></p>

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