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Metaphysics and Epistemology


Metaphysics and Epistemology

A Guided Anthology
Blackwell Philosophy Anthologies 1. Aufl.

von: Stephen Hetherington

44,99 €

Verlag: Wiley-Blackwell
Format: EPUB
Veröffentl.: 25.06.2013
ISBN/EAN: 9781118660461
Sprache: englisch
Anzahl Seiten: 480

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Beschreibungen

<p><i>Metaphysics and Epistemology: A Guided Anthology</i> presents a comprehensive introductory overview of key themes, thinkers, and texts in metaphysics and epistemology.</p> <ul> <li>Presents a wide-ranging collection of carefully excerpted readings on metaphysics and epistemology</li> <li>Blends classic and contemporary works to reveal the historical development and present directions in the fields of metaphysics and epistemology</li> <li>Provides succinct, insightful commentary to introduce the essence of each selection at the beginning of chapters which also serve to inter-link the selected writings</li> </ul>
Source Acknowledgments x <p>Preface and Acknowledgments xv</p> <p>Introduction xvii</p> <p><b>Part I The Philosophical Image 1</b></p> <p>1 Life and the Search for Philosophical Knowledge 3<br /> <i>Plato, Republic</i></p> <p>2 Philosophical Questioning 14<br /> <i>Bertrand Russell, The Problems of Philosophy</i></p> <p>3 Philosophy and Fundamental Images 20<br /> <i>Wilfrid Sellars, “Philosophy and the Scientific Image of Man”</i></p> <p>4 Philosophy as the Analyzing of Key Concepts 27<br /> <i>P.F. Strawson, Analysis and Metaphysics</i></p> <p>5 Philosophy as Explaining Underlying Possibilities 33<br /> <i>Robert Nozick, Philosophical Explanations</i></p> <p><b>Part II Metaphysics: Philosophical Images of Being 41</b></p> <p>How Is the World at all Physical? 43<br /> <br /> 6 How Real Are Physical Objects? 43<br /> <i>Bertrand Russell, The Problems of Philosophy</i></p> <p>7 Are Physical Objects Never Quite as They Appear To Be? 48<br /> <i>John Locke, An Essay Concerning Human Understanding</i></p> <p>8 Are Physical Objects Really Only Objects of Thought? 54<br /> <i>George Berkeley, The Principles of Human Knowledge</i></p> <p>9 Is Even the Mind Physical? 60<br /> <i>D.M. Armstrong, “The Causal Theory of the Mind”</i></p> <p>10 Is the Physical World All There Is? 66<br /> <i>Frank Jackson, “Epiphenomenal Qualia”</i></p> <p>How Does the World Function? 74</p> <p>11 Is Causation Only a Kind of Regularity? 74<br /> <i>David Hume, An Enquiry Concerning Human Understanding</i></p> <p>12 Is Causation Something Singular and Unanalyzable? 81<br /> <i>G.E.M. Anscombe, “Causation and Determination”</i></p> <p>How Do Things Ever Have Qualities? 88</p> <p>13 How Can Individual Things Have Repeatable Qualities? 88<br /> <i>Plato, Parmenides</i></p> <p>14 How Can Individual Things Not Have Repeatable Qualities? 95<br /> <i>D.M. Armstrong, Nominalism and Realism</i></p> <p>How Are There Any Truths? 102</p> <p>15 Do Facts Make True Whatever Is True? 102<br /> <i>Bertrand Russell, “The Philosophy of Logical Atomism”</i></p> <p>16 Are There Social Facts? 107<br /> <i>John Searle, Mind, Language and Society</i></p> <p>17 Is There Only Personally Decided Truth? 114<br /> <i>Plato, Theaetetus</i></p> <p>How Is There a World At All? 120</p> <p>18 Has the World Been Designed by God? 120<br /> <i>David Hume, Dialogues Concerning Natural Religion</i></p> <p>19 Is God’s Existence Knowable Purely Conceptually? 131<br /> <i>St. Anselm, Proslogion</i></p> <p>20 Has This World Been Actualized by God from Among All Possible Worlds? 145<br /> <i>G.W. Leibniz, Monadology</i></p> <p>21 Does This World Exist Because It Has Value Independently of God? 149<br /> <i>Nicholas Rescher, Nature and Understanding</i></p> <p>22 Can Something Have Value in Itself? 158<br /> <i>Plato, Euthyphro</i></p> <p>How Are Persons Persons? 161</p> <p>23 Is Each Person a Union of Mind and Body? 161<br /> <i>René Descartes, “Meditation VI”</i></p> <p>24 Is Self-Consciousness what Constitutes a Person? 164<br /> <i>John Locke, An Essay Concerning Human Understanding</i></p> <p>25 How Strictly Does Self-Consciousness Constitute a Person? 170<br /> <i>Roderick M. Chisholm, “Identity through Time”</i></p> <p>26 Are Persons Constituted with Strict Identity At All? 177<br /> <i>Derek Parfit, Reasons and Persons</i></p> <p>27 Are We Animals? 187<br /> <i>Eric T. Olson, “An Argument for Animalism”</i></p> <p>How Do People Ever Have Free Will and Moral Responsibility? 196</p> <p>28 Is There No Possibility of Acting Differently To How One Will in Fact Act? 196<br /> <i>Aristotle, De Interpretatione</i></p> <p>29 Could Our Being Entirely Caused Coexist with Our Acting Freely? 200<br /> <i>David Hume, An Enquiry Concerning Human Understanding</i></p> <p>30 Would Being Entirely Caused Undermine Our Personally Constitutive Emotions? 206<br /> <i>P.F. Strawson, “Freedom and Resentment”</i></p> <p>31 Is a Person Morally Responsible Only for Actions Performed Freely? 213<br /> <i>Harry G. Frankfurt, “Alternate Possibilities and Moral Responsibility”</i></p> <p>32 Is Moral Responsibility for a Good Action Different to Moral Responsibility for a Bad Action? 218<br /> <i>Susan Wolf, “Asymmetrical Freedom”</i></p> <p>How Could a Person Be Harmed by Being Dead? 224</p> <p>33 Is It Impossible To Be Harmed by Being Dead? 224<br /> <i>Epicurus, “Letter to Menoeceus”</i></p> <p>34 Is It Impossible To Be Harmed by Being Dead at a Particular Time? 226<br /> <i>Lucretius, De Rerum Natura</i></p> <p>35 Would Immortality Be Humanly Possible and Desirable? 229<br /> <i>Bernard Williams, “The Makropulos Case: Reflections on the Tedium of Immortality”</i></p> <p>36 Can a Person be Deprived of Benefits by Being Dead? 236<br /> <i>Fred Feldman, Confrontations with the Reaper</i></p> <p>Further Readings for Part II 240</p> <p><b>Part III Epistemology: Philosophical Images of Knowing 245</b></p> <p>Can We Understand What It Is to Know? 247</p> <p>37 Is Knowledge a Supported True Belief? 247<br /> <i>Plato, Meno</i></p> <p>38 When Should a Belief be Supported by Evidence? 251<br /> <i>W.K. Clifford, “The Ethics of Belief ”</i></p> <p>39 Is Knowledge a Kind of Objective Certainty? 256<br /> <i>A.J. Ayer, The Problem of Knowledge</i></p> <p>40 Are All Fallibly Supported True Beliefs Instances of Knowledge? 260<br /> <i>Edmund L. Gettier, “Is Justified True Belief Knowledge?”</i></p> <p>41 Must a True Belief Arise Aptly, if it is to be Knowledge? 264<br /> <i>Alvin I. Goldman, “A Causal Theory of Knowing”</i></p> <p>42 Must a True Belief Arise Reliably, if it is to be Knowledge? 268<br /> <i>Alvin I. Goldman, “Discrimination and Perceptual Knowledge”</i></p> <p>43 Where is the Value in Knowing? 273<br /> <i>Catherine Z. Elgin, “The Epistemic Efficacy of Stupidity”</i></p> <p>44 Is Knowledge Always a Virtuously Derived True Belief? 279<br /> <i>Linda Trinkaus Zagzebski, Virtues of the Mind</i></p> <p>Can We Ever Know Just through Observation? 287</p> <p>45 Is All Knowledge Ultimately Observational? 287<br /> <i>David Hume, An Enquiry Concerning Human Understanding</i></p> <p>46 Is There a Problem of Not Knowing that One Is Not Dreaming? 292<br /> <i>René Descartes, “Meditation I”</i></p> <p>47 What Is It Really to be Seeing Something? 295<br /> <i>David Lewis, “Veridical Hallucination and Prosthetic Vision”</i></p> <p>48 Is There a Possibility of Being a Mere and Unknowing Brain in a Vat? 302<br /> <i>Hilary Putnam, Reason, Truth and History</i></p> <p>49 Is It Possible to Observe Directly the Objective World? 311<br /> J<i>ohn McDowell, “The Disjunctive Conception of Experience as Material for a Transcendental Argument”</i></p> <p>Can We Ever Know Innately? 317</p> <p>50 Is It Possible to Know Innately Some Geometrical or Mathematical Truths? 317<br /> <i>Plato, Meno</i></p> <p>51 Is There No Innate Knowledge At All? 325<br /> <i>John Locke, An Essay Concerning Human Understanding</i></p> <p>Can We Ever Know Just through Reflection? 335</p> <p>52 Is All Knowledge Ultimately Reflective? 335<br /> <i>René Descartes, Discourse on Method</i></p> <p>53 Can Reflective Knowledge Be Substantive and Informative? 340<br /> <i>Immanuel Kant, Critique of Pure Reason</i></p> <p>54 Is All Apparently Reflective Knowledge Ultimately Observational? 349<br /> <i>John Stuart Mill, A System of Logic</i></p> <p>55 Is Scientific Reflection Our Best Model for Understanding Reflection? 355<br /> <i>C.S. Peirce, “Some Consequences of Four Incapacities” and “How To Make Our Ideas Clear”</i></p> <p>56 Are Some Necessities Known through Observation, Not Reflection? 363<br /> <i>Saul A. Kripke, Naming and Necessity</i></p> <p>Can We Know in Other Fundamental Ways? 369</p> <p>57 Is Knowing-How a Distinct Way of Knowing? 369<br /> <i>Gilbert Ryle, “Knowing How and Knowing That”</i></p> <p>58 Is Knowing One’s Intention-in-Action a Distinct Way of Knowing? 376<br /> <i>G.E.M. Anscombe, Intention</i></p> <p>59 Is Knowing via What Others Say or Write a Distinct Way of Knowing? 383<br /> <i>Jennifer Lackey, “Knowing from Testimony”</i></p> <p>60 Is Knowing through Memory a Distinct Way of Knowing? 391<br /> <i>Bertrand Russell, The Analysis of Mind</i></p> <p>Can We Fundamentally Fail Ever To Know? 399</p> <p>61 Are None of our Beliefs More Justifiable than Others? 399<br /> <i>Sextus Empiricus, Outlines of Pyrrhonism</i></p> <p>62 Are None of Our Beliefs Immune from Doubt? 407<br /> <i>René Descartes, “Meditation I”</i></p> <p>63 Are We Unable Ever To Extrapolate Justifiedly Beyond Our Observations? 410<br /> <i>David Hume, An Enquiry Concerning Human Understanding</i></p> <p>Can Skeptical Arguments Be Escaped? 417</p> <p>64 Can We Know at Least Our Conscious Mental Lives? 417<br /> <i>René Descartes, “Meditation II”</i></p> <p>65 Can We Know Some Fundamental Principles by Common Sense? 422<br /> <i>Thomas Reid, Essays on the Intellectual Powers of Man</i></p> <p>66 Do We Know a Lot, but Always Fallibly? 434<br /> <i>Karl R. Popper, “On the Sources of Knowledge and of Ignorance”</i></p> <p>67 Is It Possible to have Knowledge even when Not Knowing that One Is Not a Brain in a Vat? 444<br /> <i>Robert Nozick, Philosophical Explanations</i></p> <p>Further Readings for Part III 452</p>
<p><b>Stephen Hetherington</b> is Professor of Philosophy at the University of New South Wales, Australia. His publications include <i>Good Knowledge, Bad Knowledge</i> (2001), <i>Reality? Knowledge? Philosophy! </i>(2003), <i>Self-Knowledge</i> (2007), <i>Yes, But How Do You Know?</i> (2009), and <i>How To Know</i> (2011).</p>
<p><i>Metaphysics and Epistemology: A Guided Anthology</i> presents a comprehensive introductory overview of key themes, thinkers, and issues relating to metaphysics and epistemology. Balancing classic with contemporary readings from centuries of philosophical reflection on reality and knowledge, carefully edited selections focus on essential elements of each concept and argument. Themes explored include philosophical ideas on the basic nature of the world and of ourselves, on the underlying nature of knowledge, and on fundamental ways we may—or may not—gain knowledge. Phenomena discussed include the physical world, causation, minds, properties, truth, persons, God, free will, fate, evidence, belief, observation, innateness, reason, doubt, fallibility, and more. Provocative and influential ideas from the annals of philosophy are brought sharply into focus through succinct excerpts by great thinkers ranging from Plato and Aristotle to Descartes, Kant, and Russell. Accessible and authoritative, <i>Metaphysics and Epistemology: A Guided Anthology</i> offers illuminating insights into the origins, development, and core ideas relating to the universal philosophical pursuit of the nature of knowledge and of reality.</p>
<p>“This is an excellent anthology. It combines a wide range of readings on the central and lasting questions of metaphysics and epistemology. The selections are imaginative and in many cases unusual, and Stephen Hetherington introduces each reading with a lucid and lively introduction. Highly recommended!”</p> <p>—Tim Crane, University of Cambridge</p> <p>"This comprehensive and creatively chosen anthology provides an excellent coverage of epistemological and metaphysical topics, from both historical and contemporary perspectives. It is highly recommended."</p> <p>—Duncan Pritchard, University of Edinburgh</p>

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